Grapes In Egypt:
In Genesis 40 we are told how Joseph interpreted the dream of Pharaoh’s butler. In this dream, grapes are mentioned. But the ancient historian, Herodotus, states that the Egyptians grew no grapes and drank no wine, and many therefore questioned the accuracy of the biblical account. However, paintings discovered on the ancient Egyptian tombs, show the dressing, pruning, and cultivating of the vines, and also the process of extracting the juice of grapes, as well as scenes of drunkenness. There can be little doubt then that Herodotus was wrong and the Bible right.
The Bricks Of Pithom:
In Exodus 1:11, we are told that the children of Israel built the treasure cities of Pithom and Ramses for Pharaoh. In Exodus 5, we are informed that they made bricks first using straw, and then using stubble, because no straw was furnished them for that purpose. In 1883, Naville, and in 1908, Kyle, found at Pithom, one of the cities built by Israel, that the lower courses were built of bricks filled with good, chopped straw. The middle courses have less straw including stubble. The upper courses were made of pure clay, with no straw whatever. It is difficult to read the biblical account and not be astonished at the amazing confirmation which archaeology here has given to the Bible.
Forty-eight times in the Scriptures, people called the Hittites are mentioned. We find them blocking Israel’s path as it sought to enter the Promised Land. We read of Uriah, the Hittite, whom David sent to his untimely death. However, in all the records of antiquity, not a reference to those people was to be found, and therefore, the skeptics attributed them to the imagination and fiction. In 1876, George Smith began a study of monuments at a place called Djerabis in Asia Minor. This city proved out to be old Carchemish, a capital of the ancient Hatti. We now know that the Hatti were the Hittites of the Bible, who, according to Prof. A.H. Sayce, “contended on equal terms with both Egypt and Assyria.” The Hittites not only proved to be real people, but their empire was shown to be one of the great ones of ancient times.
In Isaiah 20:1, we read, “In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him)…” This is the only mention of King Sargon in the Bible, and the only one in ancient literature. His place in history was severely questioned on this account. But in the years, 1842-1845, P.E. Botta, uncovered the tremendous royal palace of Sargon. Among the other things discovered was an account of the siege of Ashdod mentioned in Isaiah. Once more the Bible was right, the critics wrong.
Genesis 7 and 8 tell us of the destruction of the world by a great flood. To many, the story of the flood is actually a recording of ancient myths. However, we have much evidence outside the Bible to show that the flood was a reality and that the Bible is true. Notice the flood traditions of ancient peoples. One scholar lists 88 different traditional accounts. Almost all of these agree that there was a universal destruction of the human race and all living creatures by a flood. Almost all agree that an ark or a boat was the means of escape. Almost all are in accord in saying that a seed of mankind was left to perpetuate the race. Many add that wickedness of man brought about the flood. Some even mention Noah. Several speak of the dove and the raven, and some discuss a sacrifice offered by those who were saved. To anyone familiar with the biblical account, the similarity is astounding. The universality of this tradition is such as to establish that the biblical flood was not a figment of someone’s imagination.
In 1872, George Smith, discovered the now famous Babylonian flood tablets. In these, a certain person was told to build an ark or ship and to take into it the seed of all creatures. He was given the exact measurements and was instructed to use pitch in sealing it. He took his family into the boat with food. There was a terrible storm which lasted six days. They landed on Mt. Nazir. He sent out a dove. It came back. He sent out a swallow. It came back. He sent out a raven and it flew back and forth over the earth. When these people were safely out of the boat, they offered sacrifice to the gods. The account differs from the Bible in some particulars but is so much in agreement with the Scriptures as to make one wonder how the historical nature of the flood could be questioned.
Furthermore, archaeology has found positive evidence of a great flood in some ancient cities. At Susa, a solid deposit of earth five feet thick was found between two distinct civilizations. The nature of the deposit establishes beyond doubt that Susa was completely destroyed by a flood which was not merely local. At Ur, the ancient home of Abraham, a similar deposit of water-laid clay eight feet thick was found. This deposit clearly shows that Ur was destroyed by a flood of such proportions that is must have been a vast flood such as the one of the Bible. Further evidence could be presented, but this should be sufficient to demonstrate that the Biblical flood was a reality.
Joshua 6 tells how Israel conquered the walled city of Jericho. For six days they marched once around the city. On the seventh day, they went around it seven times. The priests blew their trumpets, the people shouted, and when they did, “The wall fell down flat” (Joshua 6:20). The people then rushed straight way into the city and burned it. They took none of it to themselves. They saved Rahab who lived in a house upon the wall and who had helped them previously. Starting in 1929, Dr. John Garstang, excavated the ruins of ancient Jericho. His discoveries corresponded remarkably with the Biblical account. Jericho, he found, had a double wall, with houses built across the two walls. This explains how Rahab’s house could have been built upon a wall. He learned that the wall was destroyed by some kind of violent convulsion such as that described in the Bible, and that when the wall feel that it fell outward, down the hillside, or as the Bible says, it fell down flat. Had the wall been destroyed by the battering rams of an enemy army, the walls would have fallen inward instead of outward. Furthermore, the city had been burned. Once again, the spade of archaeology has established the accuracy of the Bible.
Sergius Paulus, The Proconsul:
In Acts 13:7, mention is made of Sergius Paulus, the proconsul of Cyprus. For a long time, skeptics contended that Luke should have called him propraetor instead of proconsul since this was the usual title. However, coins discovered on Cyprus, have positively established that the governors of Cyprus were proconsuls. One such coin found at Soli on Cyprus bears the inscription, “Paulus the Proconsul”, very possibly referring to the very man mentioned in Acts.
Confirmation By Non-Biblical Writers:
Some Biblical accounts have been substantiated by non-Biblical writers. For example, the Jewish historian Josephus has said many things concerning facts in the Bible. For example: in Matthew 14:3,4, we are told that Herod put John the Baptist to death for the sake of Herodias, his brother Philip’s wife, because John had informed Herod that it wasn’t lawful for him to have her as his wife. Josephus tells us why it was unlawful. Herodias had originally been married to Herod’s brother, Philip. But she divorced Philip and married Herod. this unlawful marriage was the occasion of John’s rebuke. The account of Josephus and the Bible are in perfect accord.
Apparent inconsistencies fade away whenever the Bible is studied with an open mind. An example is found in regard to the ruling family of Palestine. In Matthew 2:1, we read of “Herod the King” who was reigning when Jesus was born. Matthew 2:19 records his death. Yet in Acts 12:1-2, we read once more of “Herod the King” putting James to death. How could he do this if he were already dead? Does the Bible contradict itself? Josephus, an unbeliever in Christ, explains the difficulty by showing that Herod of Acts 12, was actually the grandson of the Herod mentioned in Matthew 2. The Bible agrees perfectly with the facts.
Again, Luke 2:1, mentions “Caesar Augustus” as the ruling monarch of the Roman Empire. In Luke 3:1, we are told that John the Baptist began his ministry in the fifteenth year of the reign of Tiberius Caesar. This shows that Augustus was no longer on the throne. Still later in Acts 25:21, we find Paul appealing his arrest to Augustus. A superficial reading might lead us to suppose that the Bible contradicts itself. But on close examination, with other known facts, we find that the emperor at that time was Nero, whose full name was Caesar Augustus Nero. Of this Albert Barnes says, “The reigning emperor at this time was Nero. The name Augustus properly denotes that which is venerable, or worthy of honor and reverence. It was first applied to Caesar Octavianus, who was the Roman emperor in the time when our Savior was born, and who is usually called Augustus Caesar. But the title continued to be used of his successors in office, as denoting the veneration or reverence which was due to the rank of emperor.”